Archive for ‘Religion’

May 11, 2011

Slums: Upgrading People’s Livelihood

Main street in Mathare 4A

I like my sister very much. She is the only girl we have in the family amongst five boys. We had a heated debate about slum upgrading which people have already started saving for in Kosovo. She is part of leadership for savings scheme and also a structure owner. While the intention is good, my worries was about the real tenants, who pay rent but do not own any structure within the community. Are they going to benefit? I think no. Since all the land has been occupied within Kosovo and structure owners have taken over. She had a difficult time trying to convince me that the process is inclusive for the the structure owners and tenants; My question to her was, where will they get the extra land for tenants? Land is never exported or imported but rather it is the people who move to where there is land. She was not convincing despite her insistence that all will benefit.

After sometime, the topic changed to livelihood with the community. According to her and neighbour who joined in the discussion, the current economic activities in the slums should be catered for while designing any upgrading project. People withing the informal settlement are able to save on a daily basis because of their involvement in the informal trade. 

In Mathare, most people are either selling within or working as casual labourers in the nearby neighhoods of Eastleigh, Town and Industrial area. It is this kind of informal trade that enable people to aspire f0r higher activities. Some of the economic activities currently taking place might not fit into the newly upgraded houses. It is important for planners to also factor in livelihood. It is through informal livelihood that people are able to save, service loans, feed their families and provide education to their children.

At the end of our discussion we were all in agreement that Slum Upgrading is not all about upgrading houses but also upgrading people’s livelihood. – Simon

January 23, 2011

Religion in Mathare

Religion, the binding of people to a particular belief and consciousness: it is vital to every human being not only to believe in God as a creator and religion’s Mr. 15 percent man (prophets) but the belief in a higher power above us, to believe that human being were created for a particular reason and purpose. Religion in Mathare is something that is clearly evident. There are streams of churches which give spiritual fulfillment to the dwellers here.

All you need to set up a church in Mathare is a small twenty by twenty room, six benches, a bible and a little spiritual inspiration and Walla! Not forgetting the important offerings sack because it is what boosts the preacher’s morale, fills his stomach, puts his children to school and fills his cell phone with airtime. Preachers taking the offering would rather call it a `blessing’ which sounds fair enough because the money is not stolen, it’s willingly given out, giving a clear indication that Churches are businesses in this side of the tracks. Many would argue that the offering is what made the churches in Kenya not to endorse the newly promulgated constitution; the constitution states that churches in Kenya will be subjected to taxation of the tithe and offerings.

Mathare is predominantly Christian. I am not sure if Christianity was initially preferential or it was forced down to people by missionaries who made Christianity a basis of formal education. Mathare has churches spread out from Mlango Kubwa to Mabatini, Kosovo to Moradi [all villages in Mathare]. There is a wide range of churches in all denominations from African traditional churches like the Legio Maria, Roho Fuweny, Jopolo and Dini ya Musambwa, to the religions which were brought by the European missionaries such as Protestant, Catholic, Anglican and the Salvation army, all different but with one common agenda. On any given Sunday, the Faithfulls of mathare would colorfully dress to attend church. This is mostly popular with children, married couples, and older folks. Teenagers and young men seldom go to church, it’s not the `in thing’ I suppose.

Church

In mathare there is a new kid on the block. The world’s most fastest growing religion has not left Mathare slums out of the action. It’s the talk of the town and its one of its kind here in Mathare: I am talking about the newly opened masjid ul nur mosque in Mathare area 4B. The first day I heard the call to prayer from the new mosque, I, just like all Mathare residents was amused because Islam is very rare in this side of Nairobi. Islam is a religion in which the followers believe in the ideals taught by the prophet Muhammad and the teaching of the holy book The Quran. The 4B mosque was built by peasants who migrated from the North Eastern part of the country to their newfound home of Mathare in search of education, employment and a new life.

Due to strict Islamic teachings Islam could not thrive in Mathare in the earlier years because of sanitation conditions and social restrictions set in the Islamic code of conduct. In the 80’s and 90’s when there was an increase of people moving into the slum, this was not in line with the planning of the city, people were crammed in to an small area without toilets and sanitation centers. That’s where the infamous technique of the `flying toilet’ was discovered. As the name suggests, it is the act of doing your business in paper bag and taking your best swing. This, together with the fact that changa is brewed and sold here, this is at loggerheads with a conservative Islam religion. In the long run, this would leave the poor Muslims as non-practicing-muslims, and they may sometimes lose their religion. The fact that Islam is a new religion in the slum is something that should teach us tolerance and not religious violence. It is also such a shame that religion has not been used as a tool to maintain the peace in Mathare because is a powerful element in a person’s life.

- Jeff

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